9/30 Reading Response

        After watching the Netflix documentary 13th directed by Ava Duvernay as well as watching  the Ted Talk “How we’re priming some kids for college and others for prison” by Alice Goffman and then reading the recommendations section from the policy report “Law and Order in School and Society: How Discipline and Policing Policies Harm Students of Color, and What We Can Do About It” written by Janelle T. Scott and others a clear theme emerges for me: people of color in America are seen as criminals. Moreover, the concept that people of color are seen as criminals (regardless of committing a crime or not) is one that has been manufactured and maintained throughout history by people with influence, namely our politicians.  Specifically, 13th begins by explaining how the thirteenth amendment has been utilized as a “tool” and “loophole” that politicians use to maintain the economy as much as possible to match the productivity and free labor that occurred during slavery. However, in order to create a climate that allows such use, the documentary also explains how leaders manipulate the public’s fear by creating campaigns and policies that strive for “law and order” while attributing lawlessness and chaos to communities of color. Thus, candidates create an environment where the public will support the passing of legislation that heavily targets communities of color, which once implemented then leads to the inevitable imprisonment of people of color at disproportionate rates; a system is created and maintained where 40% of the prison population in the U.S. is made up of black men (despite black men only making up 6.5% of the U.S. population), meaning that one in three black men are likely to face imprisonment at some point in their lifetime. The documentary ends with activists summarizing how laws and policies like the thirteenth amendment are the veneers that have replaced the teeth of slavery or rather as Michelle Alexander puts it, “systems of racial and social control that [have] appear[ed] to die, but then are reborn in a new form tailored to the needs and constraints of the time.”
        Moving on to Goffman’s Ted Talk, the theme of people of color being viewed as criminals is furthered, but this time with a focus on how youth are criminalized at alarmingly young ages. Through Goffman’s retelling of her observations of what she witnessed while living in predominantly African American neighborhood, Goffman describes with uncomfortable exactness how children ages 5, 7, and 11 mimic cavity searches, house arrests, and the use of excessive force when playing cops and robbers. More shocking, I think, are the statistics she shares to help us understand how the criminalization of black youth is an issue that surpasses her neighborhood and is systematic. “In the past 40 years, our incarceration rate has grown by 700 percent” (Goffman 1:46). With this statistic, Goffman informs us that not only is our current system criminalizing youth of color from low socioeconomic backgrounds at an increased rate, but our system is also creating a different kind of debt that prevents criminalized youth from succeeding later on in life due to court fees and parole restrictions. Goffman poignantly describes this debt when she says the following: 

“What's more, it's poor kids that we're sending to prison, too many drawn from African-American and Latino communities so that prison now stands firmly between the young people trying to make it and the fulfillment of the American Dream. The problem's actually a bit worse than this 'cause we're not just sending poor kids to prison, we're saddling poor kids with court fees, with probation and parole restrictions, with low-level warrants, we're asking them to live in halfway houses and on house arrest, and we're asking them to negotiate a police force that is entering poor communities of color, not for the purposes of promoting public safety, but to make arrest counts, to line city coffers” (Goffman 2:22).

        Goffman’s insight here made me think back to Pauline Lipman’s piece “This is America” and how she states that our economy prioritizes a neoliberal approach that places emphasis on zero tolerance policies in public schools, which ultimately leads to “the criminalization of school offenses” (Lipman 107). More specifically, Lipman states that with these zero tolerance policies in effect “what was once a school suspension now turns into a potential juvenile criminal record and the first step into the penal system. In a context in which many African American and other youth of color are a surplus labor force, the swelling prison industrial system has become an integral part of the new economy” (Lipman 107).  So, when put into context with one another, both Goffman and Lipman tell the tale that our youth of color already know very well: that current policies enable systems, like law enforcement and schools, to implement extremely strict and biased protocols that negatively influence the wellbeing of youth from communities of color and of low socioeconomic status in the name of “law and order” and “productivity”.
        And yet, despite this awareness, Goffman ends her talk on a positive note by sharing that policy changes are underway, which can lead to a different path for our youth of color if we continue to put pressure on our government to change these policies to be more preventative and restorative. Goffman’s encouragement aligns well with the recommendations presented in the policy report. Within this report, the authors suggest that with local and state policies changes--like divesting money from prisons and law enforcement and re-investing those same funds in educational supports, like “increasing the number  of  guidance  counselors,  advanced-level  and  enrichment  courses,  socio-emotional learning curricula, and high-quality extracurricular activities”-- there will be an increase in positive outcomes for youth rather than a continuation of criminalization (Scott et al, 19). Again, I was reminded of Lipman’s article here because when implemented with consistency and fidelity, the recommendations are presented as a means to disrupt what Lipman calls “the neoliberal model of education;” a system that continues to implement uniform standards and high accountability measures for teachers and students without addressing any of the inequities the communities are facing.
        In essence then, the policy report's recommendations and Goffman’s final words suggest that the way to a better future for our youth is through reform, however this idea is complicated when we return to the messages shared in 13th. Although almost all interviews within this documentary acknowledge a need for change within our criminal justice system, many also warn the public of how reform, even when well-intentioned, continues to negatively influence the communities they originally set out to improve. And so, I end this post with more wonderings than answers: How does one call for change without inadvertently causing history to repeat itself? How does one hold systems and leaders accountable when they so clearly have violated the rights of others for so long? How does one know for certain when a leader has truly seen the "error of their ways" when they begin to champion reform initiatives themselves? How does one get others to see that what we have been doing as a country is systematically harming many with the goal of benefiting others?  How does one get people to understand Black Lives Matter when others continue to retort “all lives matter” in response?




Comments

  1. Hi Alyssa,

    I, also, was intrigued with how the 13th amendment has been manipulated through the loophole by policy and politicians. The same people the 13th amendment was supposed to be protecting are just finding themselves in a similar situation they cannot get out of because their homes and cities are over-policed and given harsher sentences. It is frightening. This definitely contributes to the 700% increase we have seen in incarceration in this country. The system is working against our students of color and, as Goffman said, it is the younger generation that needs to push for change!

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    1. Hi Carly, thanks for your comment. I agree with the majority of what you have just written here, except for the part where you say "it is the younger generation that needs to push for change!"

      I think the concept of change only transpiring when young people are at the helm of a movement is false and problematic. I think change that has lasting institutional and generational effects needs to transpire not just with our youth but with adults of all ages from different walks of life and stations. Our youth can only do some much. That said, I do think this is a widely held belief that change can only be motivated by a younger generation because they lack the lived experiences that have led older generations to a "fixed" mindset of how to operate/ navigate the world we live in. I believe this concept of fixed mindsets is a big reason why we look to our youth for change, but then by extension, wrongly let our elders off the hook for their problematic beliefs that have given us systems that are so clearly in need of changing.

      Let me explain here. I believe that our mindsets are not actually fixed at all, but rather what we choose to believe is an ongoing act that we either maintain or disrupt based on the messages and environments we surround ourselves with on a daily basis. For example, if I choose to believe I will never be good at math, then I am more likely to avoid experiences that include math, and by doing so my continued avoidance of math makes it so that I actually never get better at math which then results in this self-fulfilling prophecy where I actually am stuck at my current (in)ability to solve basic math problems because I have chosen to avoid bettering myself in this area for so long. My active avoidance has led me to believe my initial thought that I am never going to be good at math and my belief in this thought creates an environment/ mindset where it is okay for me to avoid math at all costs. I think people’s mindsets around race operate in a similar fashion.

      I think some people grow up in households where there is a clear belief that whiteness is the optimal race and everyone is less than, and over time rather than seeking out opportunities to understand more about other races, they partake in thoughts and activities that confirm these biases and stereotypes (i.e. thoughts and ideas), which then creates this fixed mindset of whiteness being the superior race. Bringing this back to our youth as the leaders we need, I do agree with you that our youth could in fact be great leaders because they have not yet developed fixed mindsets and are still open to accepting and challenging new ideas of how to improve our world for us all. However, I think it is unfair of us to give them the heavy load of institutional change when really it's not necessarily on them to do the unlearning of systematic structures that have led to where we are today; I believe the generations that have come before them need to be as much, if not more, involved in this process for change. And for that reason, it is why I strongly believe youth AND older generations need to be part of the movement for change; our kids cannot (and should not) have to do it alone.

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  2. Hi Alyssa,
    I truly enjoyed reading this post as you brought up so many of the key ideas that I pulled from the three readings and videos. Additionally, as an ELA/ESL teacher, I couldn't help but notice how well it was written. ;) While I have so many comments that I want to make, I decided to focus on the quote that I highlighted from your post:

    “What's more, it's poor kids that we're sending to prison, too many drawn from African-American and Latino communities so that prison now stands firmly between the young people trying to make it and the fulfillment of the American Dream. The problem's actually a bit worse than this 'cause we're not just sending poor kids to prison, we're saddling poor kids with court fees, with probation and parole restrictions, with low-level warrants, we're asking them to live in halfway houses and on house arrest, and we're asking them to negotiate a police force that is entering poor communities of color, not for the purposes of promoting public safety, but to make arrest counts, to line city coffers” (Goffman 2:22).

    This quote was so powerful and so true. White middle to upper class students have the opportunity to go to college and live "The American Dream', while Blacks and Browns RARELY have a shot. As they stated, once you are convicted of a felony, "It's like you're wearing the Scarlett Letter for the rest of your life." It's true- you can't get access to jobs, healthcare, housing, etc. with a felony. So, I can actually see why these individuals feel the need to commit crimes. While I am not at all condoning breaking the law, I can almost feel the level of desperation that they face. How do they feed their families? How do they afford basic necessities? What options do they have? I'm not referring to people who have truly committed vicious crimes. I'm sympathizing with the people who are doing what they need to do because they need to survive- the people who committed a misdemeanor, yet somehow got charged with a felony.

    When we think about our students of color, we need to realize that they feel hopeless. Many students believe that they are already doomed and they only attend school because it is mandated. It's so frustrating, because I often feel "stuck". We certainly need to do more and we need to recognize these students for all of their amazing abilities, rather than allowing them to become yet another statistic.

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    1. Marisaa,

      Thank you for your comment and the writing shout-out! :)

      I appreciate your reflection on how you feel as a teacher now having the knowledge of these statistics and policies. I too often wonder (and feel overwhelmed when having these wonderings) about where I can advocate for change on behalf of students so that they are not being treated unfairly, or as we learned from Goffman's Ted Talk, criminalized for typical behaviors, like fighting in school or being suspected of drug use. Like you I am not condoning these actions however I think after reading/watching this past week's sources it seems quite clear that our country has a longstanding problem with creating an environment where law enforcement/ authorities can carry out high stakes, life altering consequences on communities (usually communities of color/ low socioeconomic status) that they suspect are up to no good based purely on biases and stereotypes.

      As a teacher, I think my role here in disrupting this system of criminalization is to bear witness and speak up when I have a seat at the table when discussing topics of school policies/ discipline. For example, is it really necessary to provide a write-up/detention when a student wears a hood/ hat in class? This is a genuine protocol of my school and one that I think creates more problems than solving them because it criminalizes an act that you can literally do ANYWHERE ELSE outside of a school building, but because our staff deem it as "disrespectful" it is a policy we have put into writing and created signs that have been placed in all classrooms so that when (not if) a student comes in with a hood/hat on, the teacher has the right to enact that policy that at times leads to a power struggle (because usually when a student asks "why" the answer is "because it is a school policy" and students, myself included, see that as a poor excuse for condoning something as wrong when it literally is harming no one). Long story short, watching Hoffman's talk reminded me of the importance of having these types of conversations with school staff and using my power as a teacher to advocate on behalf of them to remove policies that cause us to see our students as trouble makers, when really they just want to cover their heads.

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  3. I've wondered many of the same things you bring up, since we started this course, especially in regards to educating others about the inequities of our country. The issues we have discussed mostly affect people of color and those in poverty, and while both groups are important parts of our society, there are many who don't care about the issues because they either benefit from or are not affected by the systems that further disenfranchise vulnerable populations. When I was asking myself about this, I realized that another way to frame the issue is to ask "how do we teach empathy?"

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    1. Hannah,

      Thanks for reading my post and asking this question! I think you're right that in order for change to happen in the areas where people are being disenfranchised we need to also look to the areas where this is not happening and figure out a way to make those not affected informed and motivated to act on behalf of others who are not doing as well as they are. I don't have an answer for how to do this systematically, however I do think it starts with conversations and making time to talk about these topics in multiple settings, both inside and outside of school. To a certain degree I think teachers make the attempt by teaching texts like "To Kill a Mockingbird" by Harper Lee and "The Absolutely True Diary of a Part-Time Indian" by Sherman Alexie, however I think individual investment will always vary based on people's identities and home environments. That said, I also think individual investment could be improved/ more genuine if students knew that alongside their learning they would have the opportunity to act/ make a change as is described in "Critically Compassionate Pedagogy for Latino Youth" by Julio Cammarota and Augustine Romero. Although Cammarota and Romero focus on a Latino school community in this article, I think all schools everywhere need to engage in this type of learning experience so that students gain a meaningful education that connects to their lived experiences and teaches them the importance of seeing one another's humanity as well as teaching them skill sets (i.e. critical thinking, communication, analysis, etc.) that makes them independent and active participants of our society.

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  4. Hi Alyssa, I wanted to say thank you for the thought you put into this post. One thing I was thinking about was the exacerbation of the "school to prison pipeline" due to the COVID-19 pandemic. I have many students whose one patriarchal households have now become matriarchal; many of my students fathers in the system where the "mother" has now become the "father." I have been rattled this weekend by the onslaught of gang violence in Providence. I think about your discussions regarding political policy and how I get so angry and frustrated. I constantly ask myself what am I doing to help. I will be honest that I am not a fan of the city's current mayoral administration, especially with the disbanding of the gang taskforce. In this current political climate with think about "advocacy" for our Black and Latino students, but what about our impoverished students who are not of color? When I look around my overtly conservative neighborhood, many see the BLM movement, synonymous with something bad. I think this type of advocacy is extremely important for our youth, but how are we supporting it in schools? I think there is a double standard here, where we are currently teaching under an administration that wants us to be cognizant of issues that exist, but people are penalized for those views. Some people are using the BLM movement to engage in violent behavior, what is your take on this?

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